I want to begin by saying what a privilege I consider it, to be invited into this pulpit on the occasion of your anniversary. Karen and I have just been attending over the last five weeks and it are clear to both of us that God is doing great things in and through this church.
Thirty-three years! Sometimes (especially when my knees are bothering me!), I wish I could go back to the age I was then. But it excites me that many of you were not even a twinkle in your parents’ eyes back then. Thirty-three years! A third of a century—take a moment to think how much has changed in that span of time! I was still using a typewriter thirty-three years ago! Anyone here know what a typewriter is?
Thirty-three years: the tender age of an innocent man who hung dying on a cross. As he cried aloud, “My God, my God, why have you forsaken me?” the curtain of the Temple was ripped in two from top to bottom, the earth shook, the skies darkened, and the world would never be the same again.
It is in the shadow of that event that we meet Jesus’ followers in the book of Acts this morning. In those final verses of chapter 4, Luke gives us one of his little glimpses into the life of the community of believers that had begun to form in Jerusalem. And a remarkable picture it is! The church was barely in its infancy. But just take a look at it. Luke tells us in verse 32, “The full number of those who believed were one in heart and soul… With great power the apostles were giving their testimony … and great grace was upon them all…”
Now I am convinced that Luke, the author of Acts, has given us that amazing portrait of the church for a reason. It’s not like a picture in an art gallery, where you stand and admire it for a few moments and then move on to something else. No, as beautiful and compelling as it is, this picture is really far more than that.
In fact, it is the second little portrait of the church that Luke gives us in the early chapters of Acts. And, just as with the first, he has written it down for us not only to show us what the church was, but also to teach us what the church is both called by Jesus and empowered by the Holy Spirit to be.
So we can see these verses as a kind of pattern, a model. Not that we’re required to follow it precisely to the letter. But we are to learn from it, to glean principles from it, and then by the Holy Spirit’s power to put those principles into practice. So what are the principles that Luke wants to share with us?
I want to suggest that there are three. And they fall under the headings of community, testimony and generosity.
Community
So, let’s begin with community. We find it right there in verse 32: “Now the full number of those who believed were of one heart and soul.” I believe that that description stands in dramatic contrast to so much of what many people are experiencing in our society today. What we see around us again and again is not community but estrangement. It is not connection but alienation. It is not togetherness but a profound loneliness.
It’s more than twenty years since Robert Putnam wrote his book entitled Bowling Alone. In it he detailed the gradual decline over the previous fifty years in community involvement, in everything from political parties and public meeting attendance to membership in civic organizations and social clubs (and that of course includes the church). In the years since he wrote, the decline has become only more precipitous. Social media for an increasing number of people have taken the place of real relationships. We spend more time texting on our cellphones than in face-to-face conversation. And now, to put the icing on the cake, we have covid, which has forced us even further into our own separate cocoons—where we hesitate to give one another a hug or exchange a handshake. Even a friendly smile is obscured by a mask.
All of this stands in stark contrast to God’s plan. You only have to read two chapters into the Bible, where God has just created the universe in all its complexity out of nothing. Each day God brings more and more things into being—sun, moon and stars, dry ground and seas, plants and trees, animals and birds and fish in all their endless profusion. And at the end of each of those days, what is the chorus that we hear? “And God saw that it was good.” “And God saw that it was good.” “And God saw that it was good…”
Then we turn the page and we read of God forming the first human being from the dust of the earth. God looks down once again upon the creation he has made, but this time what does he say? Not, “It is good,” but, “It is not good…” “It is not good that the man should be alone” (Genesis 2:18).
You see, God has created you and me for community. And when God begins to bring about his new creation through the death and resurrection of Jesus Christ and through the gift of the Holy Spirit, what is one of the first things we begin to see happening? Community.
And an amazing community it was—a community where people saw themselves as belonging to one another. Years later the apostle Paul would reflect on this and write about the church as a body, where feet and hands, eyes and ears and noses (not to mention all our internal organs) are all interconnected and interdependent.
“Community,” wrote Henri Nouwen, “is not a human creation but a divine gift…” But it doesn’t just happen spontaneously, Nouwen warned. “[It] calls for an obedient response. This response may require much patience and humility, much listening and speaking, much confrontation and self-examination, but it should always be an obedient response to a bond which is given and not made.”[1]
I believe that one of the greatest challenges facing the church in our western society today is to be that kind of community, where the self-giving love of Christ is visibly and tangibly present. I believe that’s what many people are looking for in our society today. And I believe that when it happens people will flock to it like bees to a honeypot.
Testimony
If the first mark of the church was community, then the second was testimony. Luke tells us in our passage this morning that “with great power the apostles were giving their testimony to the resurrection of the Lord Jesus”.
Now it may have been the apostles who were tasked with proclaiming the good news about Jesus at the beginning. But that did not last for long. We have only to turn to chapter 8 of Acts to read that it was ordinary believers who carried that good news beyond the confines of Jerusalem into Judea and Samaria and eventually into the farthest reaches of the known world. I love the way Eugene Peterson put it in his translation of the Bible: “Forced to leave home base, the Christians all became missionaries. Wherever they were scattered, they [proclaimed] the message about Jesus” (Acts 8:4).
I remember when Karen and I were in Libya in north Africa, strolling through the ruins of a Roman city that had flourished a century or two after the time of Christ. Those were years when being a Jesus-follower was still forbidden by the powers-that-be and Christians were severely persecuted for their faith. Yet, scratched and carved into rocks and walls, I could spot an “ichthus” here and a Chi-Rho there. I have to tell you, it was a deeply moving experience to stand in front of that silent witness of my Christian forebears, who would not be stopped from sharing their faith. Could they have imagined in all their wildest dreams that nearly two thousand years later their message would still be visible?
Those early believers were simply practising what they had learned from the example of people like John: “That which we have seen and heard we proclaim also to you…” (1 John 1:3). They were convinced of what the great evangelist Paul had declared years before. Like him, they were not ashamed to proclaim the good news about Jesus, “for it is the power of God for salvation to everyone who believes” (Romans 1:16). And they could not be kept silent.
Now don’t get me wrong. I’m not suggesting that you start carving Christian symbols into walls. Or that you start buttonholing people on the streets. But what I am saying is that we cannot be silent. And in that regard we need to take to heart the wise advice of the apostle Peter. “Always be prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect…” (1 Peter 3:15)
I believe that what Peter was recognizing in that verse was that the Christian message is most commonly and most effectively communicated in the context of relationships. It’s when people are able to see the difference that Jesus makes within our lives that they begin to ask questions. And then we have an opportunity, not to cajole or coerce or to get into some kind of sales talk, but to allow the Holy Spirit to speak through us.
Generosity
So, we have community and we have testimony. Which brings us to the third characteristic that we see in those early believers, which was generosity.
If we are to believe what people report on their income tax returns, we Canadians are not a generous society. Taken as a whole, Canadians give just 1.6% of their overall income to charity; and half of those who do contribute give less than $200 annually.[2]
Now I recognize that you can’t measure everything in dollars and cents, and that generosity can be expressed in a whole variety of ways. But the generosity that we see in that first body of believers in Acts was an extravagant generosity. It is the generosity that Jesus talked about: “good measure, pressed down, shaken together, running over, pouring into your lap” (Luke 6:38). For it is the generosity of God, who did not spare his own Son but gave him up for us all and now graciously gives us all things (Romans 8:32).
I remember a wise friend of mine once saying that when people met Jesus, they moved from being centripetal—that is, where they see everything in their world as spinning inwards towards them—to being centrifugal, where everything flows outwards for the benefit of others. He gave the example of Zacchaeus, the miserly tax collector in Luke’s gospel. Zacchaeus had spent his whole life squeezing the last penny out of the hapless citizens of Jericho. But after meeting Jesus it was as though he couldn’t give enough away. And it wasn’t though he did it grudgingly or because Jesus had been guilting him out or twisting his arm. He did it willingly, joyfully, extravagantly.
The same was true with the little Christian congregation in Corinth a generation later. When they heard that their fellow believers in Judaea were going through a hard time because of a drought, they gave generously. They could be generous because they had experienced God’s generosity in Jesus. “Though he was rich,” wrote Paul, “yet for your sake he became poor, so that you by his poverty might become rich” (2 Corinthians 8:9). So it was that Paul could urge them not to give “reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7-8).
It is important at this point to remind ourselves that generosity is far more than money. What I am talking about is an attitude of generosity that colours every area of life—a whole culture of generosity, of extravagant open-heartedness, of joyful largesse, that permeates every aspect of the whole Christian community. I am convinced that where this happens there is little that could be more attractive to an unbelieving world.
Let’s leave it there, then, with those three thoughts in our mind: community, testimony and generosity. And as we move into our thirty-fourth year, may the Holy Spirit so move among us that Jesus may have all the glory. Amen.
[1] Henri Nouwen, Community
[2] https://afpglobal.org/sites/default/files/attachments/generic/WCDW2021.pdf
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